Transcendentalism
Submitted by bradb on Tue, 05/22/2007 - 13:57
Transcendentalism is not as much concerned with a metaphysics that transcends daily lives than it is with a new view of the mind that replaces Locke's (blank slate) empiricist, materialistic, and passive model with one emphasizing the role of the mind itself in actively shaping experience.
- Counters Locke's claim that there is nothing in the mind not first put there through the senses; the Transcendentalists answer with nothing except the mind itself.
- The Unitarians used Locke both negatively, to undermine the orthodox Calvinist belief in original sin-if the mind is a blank slate at birth it cannot be innately depraved-and positively, to underwrite belief in the special dispensation of Christianity through the evidence of Jesus' miracles, sensory testimony of his spiritual power, the flesh testifying to the word.
- While Kant emphasized the power of the mind he also stressed its limits, its inability to know reality absolutely.
- The Transcendentalist vision went beyond Kant in insisting that the mind can:
- apprehend absolute spiritual truths directly without having to go through the detour of the senses,
- without the dictates of past authorities and institutions, and
- without the plodding labor of ratiocination. (reasoning methodically)
- In this sense particularly, it was the logical--or supralogical--extension of both the Protestant reformation and American democratic individualism.
- major paradigm shift in epistemology, in conceptualizing how the mind knows the world, the divine, and itself.
- Belief in an ideal spiritual state that transcends the physical and empirical and is realized only through intuition rather than doctrine of established church/religion.
- Natural evolution of revelation coming first mediated from the pulpit, next unmediated from scripture, now from nature and the self, wholly unmediated.
- Gospel of spiritual self-sufficiency and exalted god-like nature of human spirit
- Man a god walking in the flesh, the deity within the self
- Each person priest, church and Bible.
- Response to nationalism and the shift from agrarian to industrial society as well as excesses of Congregationalism
- reply to the skeptical philosophy of Locke by Kant and Swedenborg among others.
Other transcendental qualities
- Reliance on intuition and conscience; a way of knowing
- Within nature of humans there was something that transcended human experience, an intuitive and personal revelation
- Every person’s relation to God was established directly by the individual rather than through ritualistic church
- Human beings divine in their own right
- Self trust and self reliance to be practiced at all times because to trust the self was to trust a creation of God and his voice through that creation
- Belief in democracy and individualism
- Women’s suffrage
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